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Communion By Muzzle Flash: Rhodesian Warrior, Andre Dennison
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Communion By Muzzle Flash: Rhodesian Warrior, Andre Dennison

This guy smiteth the enemy. And he loved Jesus. And guns.
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You’re not supposed to have heroes anymore.

That’s the official position of the modern world. Everyone’s too flawed, too male, too militaristic, too Christian, or too inconvenient to the narrative being written by blue-check moral eunuchs who think courage is measured by hashtag activism and virtue is a matter of tone. The world tells you to worship cowards and counselors, men who never made a hard decision or fired a hard shot, men who fear hurting feelings more than they fear Hell.

But back when the world still had some blood in its veins and testosterone in its pulpits, there lived a man named Andre Dennison. He wasn’t a bishop, though he knew more Scripture than most of them. He wasn’t a theologian, though he wrote like a prophet. He wasn’t a preacher, though his life was one long sermon of courage, grit, and Christ-centered resolve. No, Dennison was a Rhodesian Light Infantry officer—a paratrooper, a fireforce warrior, and a holy menace to Marxists with more kill-confirmations than a Call of Duty tournament and more moral clarity than the entire Western world combined.

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To understand Andre Dennison, you first have to understand the crucible in which he fought. Rhodesia in the 1970s was a tiny landlocked Christian nation surrounded on all sides by Soviet-backed communist insurgents, abandoned by the world, sanctioned by its former allies, lied about by journalists, and sold out by the West’s cowardly commitment to racial guilt over geopolitical sanity. It was a nation that dared to believe in order, hierarchy, Christendom, and the duty of men to protect their wives and daughters with rifles, not hashtags. It was the Alamo with better uniforms. It was King David meets jungle warfare.

And in the middle of it all, Lieutenant Andre Dennison didn’t just fight—he led. He dropped out of helicopters with a cross around his neck and an FN FAL in his hands. He led small units into dense brush with hymns in his ears and vengeance in his blood. He wasn’t some mindless jarhead. He was an officer-poet. He once wrote to his fiancée, “I do not fear death, only dishonor. I’d rather go down with a rifle in my hands and Christ on my lips than live to see Rhodesia trampled under the boots of tyrants.” That wasn’t just a sentimental flourish. That was his theology in a bullet casing.

The tactic he mastered, Fireforce, was the deadliest and most aggressive counterinsurgency method the modern world has ever seen. Rhodesian troops didn’t wait in bunkers or run patrols with clipboards. They fell from the sky like the wrath of God, hopping from helicopters in staggered assaults, wiping out entire camps of guerrilla insurgents before they could shout “Comrade!” Their kill ratio was something like 80 to 1. No, that’s not hyperbole.

That’s divine judgment by parachute. And Dennison didn’t just participate—he choreographed. He was known for praying before missions, weeping over fallen comrades, and writing reflections on just war theory between engagements. He meditated on Psalm 144: “Blessed be the Lord, my rock, who trains my hands for war and my fingers for battle.” He believed it. He lived it. He bled it. His theology wasn’t discussed in air-conditioned coffee shops with hipster pastors parsing Greek syntax. It was forged under fire, in blood and dust, where theology is either lived or buried.

The RLI held church services in the bush. Their chaplains weren’t desk jockeys—they were combat-hardened saints with Bibles and bandoliers. Padre Bertie Keenan—one of Dennison’s mentors—would preach sermons with tracer rounds flying overhead.

Holy Communion by muzzle flash.

Can your seeker-sensitive megachurch do that? Can your worship team hit harmonies while under mortar fire? No? Didn’t think so.

Dennison’s Christianity was not the soft, limp-wristed, self-help version peddled in Western megachurches. He didn’t believe in compromise with evil. He didn’t pretend pacifism was a virtue when women were being raped and children beheaded by the “liberators” funded by Moscow. He didn’t hand out tracts to terrorists. He handed out 7.62mm lead, with a side of prayer. He didn’t turn the other cheek to men who were murdering his neighbors. He turned their camps into craters and gave God the glory. This wasn’t the Gospel according to Oprah. This was muscular Christianity—the kind that built cathedrals, crossed oceans, ended slavery, and baptized empires.

Dennison wasn’t alone. The Rhodesian Light Infantry was filled with men who loved Christ and loved their homeland, who prayed before battle and baptized each other in rivers between firefights. Their chaplains weren’t neutered “spiritual advisors.” They were full-kit, rifle-toting field priests like Padre Bertie Keenan, who once administered communion under sniper fire and buried a dozen men in a single day, reading Scripture with one hand and firing his submachine gun with the other. Dennison served under men like that and led like one himself. He wasn’t just a soldier. He was a shepherd with grenades.

He saw the writing on the wall. He knew Rhodesia wouldn’t last. He knew the West had already abandoned them, already sold them out to UN bureaucrats and Marxist “liberators” who promised democracy and delivered starvation. But he fought anyway. Not because he believed he would win. But because losing honorably was better than surviving in cowardice. “We are not animals, though we fight them,” he wrote. “We are not angels, though we pray like them. We are men—and that is enough.” Can you imagine a Christian saying that today on a podcast? He’d be canceled before the second syllable of “man.”

In 1979, just before the fall of Rhodesia, Dennison was killed during a Fireforce operation. The extraction was late. The enemy had reinforcements. His men were pinned. He ordered the retreat and stayed behind. Laid down fire. Drew attention. Fought until he couldn’t. And when they found him, he was surrounded by spent magazines and dead enemies, his hands blistered and his Bible blood-soaked in his rucksack. That is what a hero looks like. Not a TED Talk speaker. Not a Twitter influencer. A man who dies so his brothers might live. A man who believes in the Resurrection and proves it by not flinching in the face of death. He died as Christ taught—laying down his life for his friends.

And then Rhodesia fell. And the world clapped. Mugabe took power, communists swept in, and the West pretended it was a victory for freedom while churches were burned, white farmers were raped and murdered, and the nation descended into decades of ruin. Rhodesia was memory-holed, and Dennison’s story was buried with it. But Smite Club doesn’t forget. We remember the men who were too good for this world—too righteous, too brave, too Christ-soaked to survive the slander of cowards and the betrayal of spineless “allies.”

Andre Dennison should be taught in seminary, studied in officer training, and preached from pulpits. He didn’t live long, but he lived well. He died with courage, with clarity, and with Christ. He represents everything our civilization has forgotten: that peace is preserved by the strong, that liberty is defended by the brave, that nations are judged by what kind of men they produce—and even more so by what kind of men they betray.

If you want to honor his memory, don’t post about him. Don’t make a documentary. Live like him. Read your Bible like it matters. Harden your hands. Sharpen your convictions. Teach your sons that Jesus saves, but sometimes He also sends. Sometimes He sends men like Andre Dennison—warrior-saints who preach with bullets and pray with blood.

The meek shall inherit the earth, but only because the courageous made it safe enough for them to do so. And sometimes, God doesn’t call you to inherit. He calls you to defend.

So if you’re a man who still has fire in your soul, grit in your veins, and Scripture on your tongue, remember Dennison. He didn’t ask for comfort. He didn’t demand sympathy. He didn’t beg for mercy. He put on the full armor of God and ran toward the danger while others sold their neighbors out for applause. He didn’t flinch. He didn’t kneel. And though he died young, he died well. Not one reed shaken by the wind, but a tower of granite in a world of damp reeds.

This is Smite Club. We remember the men who refused to forget who they were. We canonize the ones they tried to cancel. We hallow the hard men because hard men are the reason we’re still here. And when we tell their stories, we do it not to cry about what was lost—but to inspire what could be born again.

Andre Dennison was the kind of man who haunts cowards. Let him haunt you too. Let him drive you. Let his memory light a fire in you so hot, you burn off the flab of modernity and pick up your cross with calloused hands and steel resolve.

What did you expect to see? A reed shaken by the wind? Not here. Not now. Not ever.

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